While
conservative Protestant churches have often responded to the changing culture with
a fortress mentality (read my recent post on that issue here), many mainline
Protestant churches have responded to the changing culture by essentially
adopting postmodern values as their own. Thus, those churches have become increasingly
more liberal in how they view Christian principles and values. Perhaps
surprisingly to those congregations, this approach has seldom drawn in the
community, and many mainline Protestant churches attempting to use this
approach are still in steep decline.
Some
of the reasons why congregations that choose to become more liberal still do
not reach postmodern people are easy to understand; others are more complicated
to sort through. Jay Guin, a lawyer from Alabama, who serves as an elder in the
Church of Christ, has written two books on how that denomination is dealing with
progressive cultural issues. He reminds churches, “Most of us don’t leave our
home congregation because change is so painful. But if the leaders make me
endure painful change at my home church, I may decide to shop around because,
well, I’m already in pain.” What Guin is trying to say is that many people will
remain in the congregations they have been in their whole lives because it is
too traumatic to leave, but if the values of those congregations change so much
that it hurts even more to stay, then leaving becomes a more viable option. As
mainline Protestant congregations have become more liberal, many of the
longtime members have either moved to more conservative churches or dropped out
of church altogether. This has resulted in liberal churches becoming smaller
instead of larger.
Paul
Vanderklay, pastor of the Living Stones Christian Reformed Church in
Sacramento, California, blogs regularly about how the liberal/conservative
discussion is affecting the Christian Reformed Church of
North America. In discussing what happens when a congregation becomes more
liberal, he writes, “It is difficult when a
denomination or congregation loses its conservatives, because conservatives
often do more work and give more money.” Regardless of what one thinks about
theology or values, it is just a reality that the average conservative gives
more money to charity than the average liberal. They also invest more time
volunteering. That means that in most churches, the more conservative members are
the backbone of those churches. When conservative members are removed, the
churches lose their leadership, their volunteer labor, and their financial
support. Even if a church that adopted more liberal values attracted a small
number of new members, often the number of older members who are driven away is
even greater.
It
is important to note that we are talking about changing biblical values, not
just adjusting programs, ministries, styles, or organizational structures.
People will often endure stylistic, structural, or program changes, even if
they grumble in the process. But when biblical values are discarded, that is
often when the pain of staying becomes greater than the pain of leaving.
Churches looking for ways to attract the next generation are going to have to
experience some level of change. Change in inevitable. What churches must
struggle through is what to change and what not to change. The evidence seems
clear that the kinds of changes that are unacceptable are those that alter the
core values of the church. Churches must remain true to who they are as beacons
of the gospel in a hurting world. If that focus remains, then whatever is left
over can be changed as needed and when needed in order to reach an ever
changing culture.
Adapted
from Dr. Dorsett’s book, Mission
Possible: Reaching the Next Generation through the Small Church, published by
CrossBooks, a division of Lifeway Christian Resources.
Stay with the message and mission! Sincere seekers will appreciate and support the integrity!
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