Real Christianity is Growing

In my previous post I discussed why cultural Christianity is struggling in North America while real Christianity is thriving. In this post I want to expand that line of thinking a bit more by discussing one of the reasons WHY there is such a difference between cultural Christianity and real Christianity.

Many young adults with only a nominal connection to Christianity have watched as the concept of Christianity has been severely tested in recent years. Too many Protestant television evangelists became money hungry, and too many Catholic priests have molested children. People who have only a vague Christian commitment have distanced themselves from the church under these circumstances. Can we really blame the next generation for abandoning an institution that allows such things to happen? But is Christianity more than just an institution?

The total number of people who indicate they are Christians has naturally dropped as individuals who were on the fringe no longer identify themselves as Christians. The result is a statistical oddity where fewer people think of themselves as Christians, though certain types of churches are rapidly growing. As the culture has changed, the less-robust form of Christianity has imploded. On the other hand, true Christianity, which focuses on a personal relationship with Jesus Christ rather than on man-made traditions, is thriving.

Churches need to discover what makes some churches grow even though the culture is less Christian than before. Most church growth studies focus on mega-churches. While mega-churches can teach us how to do certain things, most churches are unable to do the types of projects or use the methods that mega-churches use. Therefore, we must find some smaller churches that are growing and learn what is causing them to grow. We need to study why small evangelical churches in Vermont are growing even though it is statistically the least religious state in America. We need to learn why churches in inner city areas are suddenly experiencing renewal and rebirth even as the community around them falls apart. Though we should never try to imitate what other churches do, because the context of each church is unique to that church, we can learn biblical principles and practical ideas from growing churches that we can adjust and modify to fit our own situations.

There are many bright spots on the spiritual horizon and by asking the leaders of those smaller churches what biblical principles they are following to reach their changing culture, we can learn to shine the Light of Jesus brighter in more places.

Even though there are bright spots of spiritual renewal on the horizon and the decline in Christianity may not be quite as sharp as statistics say, few Christian leaders in America would say that Christianity overall is growing. Something is obviously wrong with many churches. The problems lie mostly in the inability of the churches to connect with and retain the next generation. Postmodern young adults with only a nominal faith have wandered away from Christianity, and if the church does not do something about it, those young people probably will not come back.

We should commit ourselves to learning what we can do to apply biblical principles to our changing culture and recapture the next generation. Real Christianity has the answers to life’s greatest questions. Real Christianity does change lives. Real Christianity is relevant to all cultures and all time frames and all generations. But we must learn how to extract real Christianity from cultural Christianity in order for the church to start growing again. I will write about that in future posts.

Adapted from Terry Dorsett’s book, Mission Possible: Reaching the Next Generation through the Small Church, published by CrossBooks, a division of Lifeway Christian Resources.

Cultural Christianity is Struggling

There appears to be a discrepancy between the official statistics on the decline of Christianity among the next generation and the spiritual realities many churches are experiencing. Though some churches are having a difficult time reaching the next generation, other churches are seeing great results. Many Christian leaders are realizing that real Christianity may not be in as much trouble as cultural Christianity.

This is especially true among those in the twenty-something age bracket. Ed Stetzer’s research discovered, “The percentage of 20-somethings attending weekly worship services has been rising since 2000, after a serious dip in the mid-1990s.”  Stetzer went on to confirm, “The 2008 data showed another uptick, bringing attendance among evangelical 20-somethings back to what it was in 1972. Among non-evangelicals there was indeed a decline.”

It appears that massive numbers of young adults are abandoning non-evangelical churches and being drawn to evangelical ones. Stetzer concludes, “Listening to some commentators, you might conclude that young adults had left the church. But that is not what the data tells us.” Many young adults who were not completely committed to the Christian faith have stopped identifying themselves as Christians. At the same time, a smaller number of young adults have become more committed to their faith, but they are expressing it through involvement in churches that are more evangelical in theology. This results in a statistical decline overall but a much more passionate faith for those who remain.

Adapted from Terry Dorsett’s book, Mission Possible: Reaching the Next Generation through the Small Church, published by CrossBooks, a division of Lifeway Christian Resources.

Today is the BIG Day

Those of you who follow my blog regularly know that today my daughter will be married. After months of planning and hard work, the BIG day is finally here. Honestly, I am not sure I am really ready for it. Oh, do not get me wrong. My daughter is ready for it. Her fiance, a fine Christian young man, is ready for it. They are looking forward to an exciting adventure of attending seminary in San Francisco at Golden Gate Baptist Theological Seminary and then pursuing missionary service somewhere after they complete seminary. They are quite ready to begin their big adventure. They are very much in love. They are earnestly seeking to follow the Master's plan for their lives. Very few young couples are as ready for marriage as they are.

I am just not sure I am ready to let go. My daughter and I have always been close. We share many traits. The thought of turning her lose and sending her out into the world is painful. I have tried not to dwell on it too much these past few weeks. But I suppose I can no longer avoid thinking about it, since it all happens today.

But I know that I put her into the hands of a fine husband who will love her, protect her and care for her. I also know that I release her into the arms of another Father, who is far stronger, for more powerful and even more loving than I am.

I know they are going to have a great life. I know they are going to accomplish significant things for the Lord. I know they will be part of a generation that will make the world a better place. My mind knows all this, but my heart still wants my little girl to sit with me on the couch and talk about her day. Those days are gone. I know it. But I do not think I like it. I suppose in time, I will get used to it.

Logan, take care of my baby girl. She's all yours now.

Real Men Cry

I remember the day she was born. She was our first child and she was already two weeks overdue. It seemed like she would never come. Many hours of labor later, the doctor said that they needed to do an emergency c-section. A hundred scary thoughts went through our minds. But an hour later after a successful c-section, I held my healthy little girl in my arms.

Yes, I cried. Real men cry when they hold one of their children for the first time. The nurse wrote, "Good father-daughter bonding" on her chart. And I cried when she went off to kindergarten. And I cried when she was baptized. I still have the picture of that moment with my special treasures. And I cried when she graduated from high school. And I cried from South Carolina all the way to Pennsylvania when I dropped her off at college. And I cried two weeks ago when she graduated from college. I cried yesterday when I took a long walk and thought about how much I love her. And yes, I am even crying now as I write this post.

Tomorrow, she will be married. And I am sure I will cry. But that is okay because real men cry at special moments in the lives of their children. Weddings are one of the most special moments of all. So if you are going to be at the wedding tomorrow, bring a box of tissues.

Vermont Baptists: A Bright Spot on the Horizon

In my previous post, I mentioned that though many churches are struggling to grow due to not knowing how to relate to postmodernists in our current culture, there are many bright spots on the horizon that show that growth is possible even in a less than hospitable culture. In this post I will share one of those bright spots.

The Green Mountain Baptist Association is an evangelical mission organization ministering in Vermont and affiliated with the Southern Baptist Convention. Founded in 1982, the association is dedicated to strengthening existing evangelical churches in Vermont and starting new Baptist churches in towns that are underserved spiritually. According to a December 2009 survey published in USA Today, Vermont is the least-religious state in America, with the lowest rate of church attendance in the nation. Despite these less-than-stellar religious statistics, from 2001 to 2010, the Green Mountain Baptist Association grew from seventeen churches to thirty-seven churches, and attendance at Sunday morning worship services grew from just under nine hundred to over two thousand. Though statistically Vermont’s Christian community is in decline, the Green Mountain Baptist Association is rapidly growing.

Other evangelical groups in Vermont are also experiencing significant growth. The Essex Alliance Church, which is affiliated with the Christian and Missionary Alliance, has skyrocketed in attendance. Fifteen years ago, it had a modest congregation of less than two hundred. In 2010 it is the largest church in the state of Vermont, with over one thousand who attend worship on a typical Sunday. Jeffrey McDonald, a reporter for the Christian Science Monitor, observed, “As liberal congregations die in a secularizing region, conservative churches with roots outside New England are replacing them with a passionate brand of faith that emphasizes saving souls-even in a land where many think there’s nothing to be saved from.”

Some disagreement exists about why Vermont is statistically the least-churched state in America yet still has such rapid growth in its evangelical community. The prevailing view of many evangelical Christian leaders in Vermont is that a large number of people who have called themselves Christians in the past did so out of tradition or habit, but many of those people never truly had a personal commitment to following Christ in their daily lives. This does not mean they were atheists; it just means that their Christianity was more a vague concept or in some cases was more akin to membership in a social club than having a deep personal faith in God. While such a commitment to Christianity has some social merit, it has significant spiritual weaknesses. The primary weakness with this less personal form of Christianity is that when it is tested, it will almost always collapse.

This anomaly between the official statistics about Christianity in Vermont and the actual experience of evangelicals who minister in the state is proof that while some churches may be struggling, other churches are growing. If this is true in Vermont, it also may be true across the rest of the nation. Therefore, real Christianity may not be in as much trouble as cultural Christianity.

Churches that are not growing need to learn from those that are and then apply what they learn to their context. Churches should not just imitate what other churches are doing, but they should learn what is working and then adjust those ideas to fit their own context.

Adapted from Terry Dorsett’s book, Mission Possible: Reaching the Next Generation through the Small Church, published by CrossBooks, a division of Lifeway Christian Resources.

The Decline of Christianity in the Next Generation

In the past three years, a number of articles have been published about the decline of Christianity in America. CNN published the results of a March 9, 2009, poll that concluded, “America is a less Christian nation than it was 20 years ago.” The article went on to explain, “Seventy-five percent of Americans call themselves Christian, according to the American Religious Identification Survey from Trinity College in Hartford, Connecticut. In 1990, the figure was 86 percent.” That is a drop of more than 10 percent in only twenty years.

Ken Ham, founder and president of Answers in Genesis, an organization that promotes a biblical view of creation, is concerned about how few young adults there are in many of the churches where he speaks. He enlisted America’s Research Group to study why young people were leaving the church. Based on the results of the study, Ham wrote a book entitled Already Gone. The results of the survey are shocking: “95 percent of 20 to 29-year-old evangelicals attended church regularly during their elementary and middle school years. Only 55 percent went to church during high school. And by college, only 11 percent were still attending church.”  Ham concluded, “The next generation of believers is draining from the churches, and it causes me great personal and professional concern.”

After studying the influence of Christianity in American society, Jon Meacham, the editor of Newsweek magazine, concluded, “While we remain a nation decisively shaped by religious faith, our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago.”

Ed Stetzer, president of Lifeway Research, has written extensively about this issue as well. Referring to the decreasing number of young believers, Stetzer says, “This is sobering news that the church needs to change the way it does ministry.”  There is no arguing that the statistics reveal that fewer young adults identify with the Christian religion now than ever before. If such trends continue unchecked, the organized Christian church will soon find itself in serious trouble.

Though the numbers reveal a decline of Christianity at the national level, this does not mean that every church in every town or area is facing imminent closure. A number of bright spots on the horizon demonstrate that churches can grow in the current spiritual climate. Some of the most-encouraging examples are found in the most unlikely places. Vermont is a great example of a place where the next generation is being reached despite all the statistics that make it seem improbable. In my next post, I will share examples of what God is doing in Vermont that seem to defy all the national trends.

Adapted from Terry Dorsett’s book, Mission Possible: Reaching the Next Generation through the Small Church, published by CrossBooks, a division of Lifeway Christian Resources.

What Happened to Grandpa’s Town?

In the stereotypical small American community, everyone knows everyone, and people have many interpersonal connections through school, church, and community organizations. In those communities, it is common for many people to be related by blood or marriage to a significant portion of the local population. All the natives know the unofficial way of how things get done, which usually has a lot more to do with who a person knows than official policies and procedures. Small communities are often more conservative than urban areas. Small communities are normally more respectful of religion in general, though not everyone in the community will go to church. Such communities are often more Caucasian than urban areas, report lower crime rates, and frequently have a lower educational level than the national average. While many aspects of that stereotype were probably accurate in the past, small American communities are experiencing rapid change today. Though the old stereotypes of small towns and rural areas can still be found, they are increasingly the minority culture in many areas.

As well-educated and socially active families have grown frustrated with urban life and disenchanted with suburban sprawl, many are moving to small towns and rural areas. These newcomers often have a postmodern worldview. (For a brief description of postmodernism, click here.) Sometimes people who grew up in a small town or rural area and later moved to a city will move back to their hometowns and bring with them newly acquired postmodern ideas. But more often, postmodern people who move to a less-populated area are urbanites seeking to escape all the problems of urban living. With the advent of computer and Internet technology, urbanites can now live anywhere and retain the same income level that previously could be found only in the city. But it is not only newcomers who are changing the nature of small communities. The same technology that made it possible for outsiders to move in has also brought the outside world to small towns and rural communities. Teenagers from small towns and rural areas can now be just as connected and up-to-date on music, clothing styles, and philosophical concepts as their urban counterparts. Adults from rural and small towns are now exposed to more progressive ideas and concepts than ever before, and some of them are buying into these new ideas.

This has radically changed how people in small towns and rural areas think about life. Churches, and other community organizations, need to understand these changes in order to continue to serve their communities. This does not mean they have to agree with all these changes, or even accept the changes as “good.” But the changes must be acknowledged and taken into account if churches and community organizations are to remain connected to their communities.

Adapted from Terry Dorsett’s book, Mission Possible: Reaching the Next Generation through the Small Church, published by CrossBooks, a division of Lifeway Christian Resources.